Category: Blog

If you have visited my blog on a regular basis you may have noticed that I spend quite a bit of time talking about narrative and story. We are part of an ongoing historical narrative that has been told from generation to generation about the God who has chooses to interact with us throughout time. It tells of our ancestors and it points towards our future generations. Long before we had doctrines we had the story and we are asked to retell this story and continue to live it in our daily lives.

Tony Jones blogged about a sermon delivered by Nadia Bolz-Weber on Easter Morning. Nadia blogs here and tweets as @Sarcasticluther. It is a while since I have visited her blog so I was really glad to be pointed back to it by @jonestony. I’ve just watched the video (about 53 mins in) and it is brilliant. There is something about the way in which Nadia retells our salvation history that is compelling.

This is a leader we can follow. And the thing that really cooked people’s noodles wasn’t the question “is Jesus like God” it was “what if God is like Jesus”. What if God is not who we thought? What if the most reliable way to know God is not through religion, not through a sin and punishment program, but through a person. What if the most reliable way to know God is to look at how God chose to reveal God’s self in Jesus?

I won’t repost her sermon in full. Please watch it. Continue to faithfully retell our story.  Continue to faithfully live the next chapter of our story.  Be inspired. Be renewed. Be changed. Be a “a people who still have the dirt from our graves under our nails, while we stand here shouting Alleluia! Christ is risen”!!

[Yesterday I spent a long time writing this blog post and WordPress ate it. If it does it again I am going to give this up and take to living on a rock just north of Holy Island.]

Richard Littledale asks an interesting question on his blog about this piece of art by Alfonso Ossorio.  He wanted to know “How would you feel looking at this image on a Sunday”?  As you can see, this is a mural placed behind the altar in a church.  As the Eucharist is celebrated this image dominates the scene.  Personally, I love it.  It conveys such vivid imagery and deep theological meaning.  I wonder if I could find a good quality image of it for use on Easter Sunday Morning.

In the past I have seen the problems that a piece of art like this can cause.  The stained glass window at a new-build church I have sporadically attended in the past caused major controversy when the church was first opened.  It is still talked about whenever I visit.  What was the major heresy that the person who placed these pieces of coloured glass together had committed?  Firstly, the glass used was in modern vivid colours.  This in itself could no doubt be over looked but this is just the first of the window’s crimes.  The image itself depicted Jesus as a dark-haired, distinctly “foreign” looking gentleman.  Shocking I know!  To compound this, the Sacred Heart wasn’t not shaped like a Valentine card, it was shaped like a…. heart.  Unbelievable!!  Jesus sacred heart is shaped like an organ that pumps blood around the human body?  Shocking!! 

Many people do not want to be challenged by their faith, they seek to be comforted by it.  A faith that challenges demands action and possibly even change.  For many people this brings feelings of insecurity and this can be a troubling experience.

Having discussed the window, it would seem that people would have been much happier with a stained glass window depicting a nice blonde King Arthur holding a valentine’s card.  These things highlight that there is a disconnect between those who control many of our churches the reality of the society in which we serve.  Many of those who are in a position to make decisions about the direction of a church would like to perpetuate the memories of youth.  The church organises village fetes reminiscent of the 1950’s.  We commission art that is in a style of 100-200 years ago.  We seek to create a modern version of Victorian stained glass.  We ask our musicians to write music reminiscent of centuries gone by as it is reminiscent of a shared childhood experience from early in the twentieth century.

So what are the implications of this?  If we don’t allow our artists to create and perform their art within the church they will do it elsewhere.  If we chase everyone out of our churches and into the big wide world we will need to be prepped and ready to turn the lights off in our buildings and lock the door for the last time.